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What are the four Vedas? Why do we journal our thoughts that arise during meditation? How can meditation help me feel better? The very nature of the self being knowledge, it does not depend, for a knowledge of itself, on any other knowledge, in the same way as a light does not need another light to reveal itself. The body and other objects of perception are the products of ignorance and are as evanescent as bubbles. The self that is unconditioned is other than these and should be understood as "I am Brahman. Birth, old age, decay, death, etc. Sound and other objects of sense have no connection with me, for I am other than the senses.

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I am not the mind, and, therefore, sorrow, desire, hatred, fear, etc. As declared by the scripture, the self is neither the senses nor mind, but is unconditioned. I am attributeless, functionless, eternal, doubtless, stainless, changeless, formless, eternally free, and unconditioned. Like ether, I pervade everything, inside and outside. I am imperishable, ever the established truth , alike to all, unattached, unconditioned, imperturbable. I am that very supreme Brahman that is reality, knowledge and infinity, that is ever unconditioned and ever free, the one undivided bliss that is without a second.

Such incessant impression on the mind that "I am only Brahman" removes the turbulences of ignorance, as the elixir of life cures all diseases. Sitting in a lonely place, free of all passions, with the senses subjugated, one should contemplate that one infinite self, without thinking of anything else. A wise man should, by his intelligence, submerge, in the self all that is objective and should ever contemplate the one self that is like unlimited space.

One who has realised the supreme truth gives up everything, such as form, caste, etc. The distinction of knower, knowledge and the known does not exist in respect of the supreme self. Being sole consciousness and bliss, it shines by itself alone.

The self, that is ever with us, appears, by ignorance, as if it were unattained and, when that ignorance is destroyed, attained, like one's own necklace. The condition of individual soul has been imposed on Brahman by illusion, as the form of a man on a post, but disappears when the true nature of the individual soul is realized.

The knowledge that arises from the realization of one's own true nature, directly destroys the illusion of "I" and "mine" which resembles the confusion of the directions. The devotee yogin that has gained right realization sees all things, by the eye of knowledge, as existing in his own self, and the one self as all things.

Bhaja Govindam & Atmabodha

He sees all things as his own self in the same way as one sees pots, etc. Liberation-while-living means that the wise person, having abandoned his former limitations and qualities, and acquiring the properties of being, consciousness and bliss , attains Brahman, in the same way as the worm becomes the wasp. Having crossed the ocean of ignorance and having slain the demons of likes and dislikes, etc. Leaving aside all attachments to external and transient pleasures, and happy in the bliss of the self, such a one, for ever, shines within, like a light inside a globe.

The seer, though remaining amidst limitations, should yet be unaffected by their qualities, like space. Knowing all, he should be like one that knows not, and should wander about, unattached, like the wind. Than gaining which there is no greater gain, than whose bliss there is no higher bliss, than knowing which there is no higher knowledge, that should be understood as Brahman. That which is all-pervading, around, above, below, which is being, consciousness and bliss,which is without a second, without end, eternal, sole, that should be understood as Brahman.

The immutable, the one uninterrupted bliss, which is indicated by the Vedanta by excluding what is not it,—that should be understood as Brahman. The four-faced Brahma and others, that are but parts of that self which is uninterrupted bliss, become happy, each in his own degree, by possessing a particle of that bliss. Every object is such because. The Supreme Self, therefore, pervades the whole universe, as butter is in every part of milk. That which is neither subtle nor dense, neither short nor long, which is unborn, immutable, devoid of form, quality, caste or name,—that should be understood as Brahman.

By whose light the sun, etc. Pervading the whole universe, internally and externally, and illumining it, the Brahman shines by itself, like a red-hot iron ball. The Brahman is different from the universe. There is naught other than Brahman. If anything other than Brahman is perceived, it is as unreal as the mirage in the desert.

Whatever is seen or heard, other than Brahman, cannot be real. Even that is Brahman, the secondless being, consciousness and bliss, when the reality is known. He who has the eye of knowledge sees Brahman that is being, consciousness and bliss, in all things; but he who has not the eye of knowledge cannot see it thus, as a blind man cannot see the shining sun.

The individual soul, melted in the fire of knowledge kindled by instruction, etc.

The self is the sun of knowledge that, rising in the firmament of the heart, destroys the darkness of ignorance, and, pervading all and supporting all, shines—and makes everything shine. He who, unmindful of the limitations of direction, space, time, etc. Search Hinduwebsite.

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Bhaja Govindam & Atmabodha

Hinduism News. Symbols of Hinduism. Atmabodha - Knowledge of Self. Translator: S. Venkataramanan Knowledge of the Self atmabodha is one of the well known works of Sri Adi Shankaracharya, written for the benefit of those who have cultivated detachment and want to seek freedom from ignorance and illusion.