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Read e-book Kamasutra: Men of Love: The Complete Story

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The Kamasutra comprises of 7 parts, each of which, in its turn, is divided into several chapters. In overall, the book includes 36 chapters:. For a more detailed overview, please, see the whole text of the Kamasutra book. The Kamasutra was written in Sanskrit by the philosopher and scientist of ancient India Vatsyayana Mallanaga.

However, despite the fact, it will be incorrectly to name him the author as he performed in the role of compiler of the knowledge which had been collected earlier. In other words, this book is nothing else but a finished and correctly compiled collection of previous works.

How Kamasutra inspired my book to be more about love than sex

However, it is doubtless that in the book we can find definitely distinctive approach of the author, his style and manner of writing. From the time of its creation till the beginning of the XIX century the Kamasutra remained the asset of the exclusively Indian population, and if to be more precise, just of a little its part, in general of the elite high casts. In the process of the colonization, there was active development of territory and culture of the country by English people, and as a result, they discovered many ancient texts, including the Kama Sutra text.

What does sex mean. The Kamasutra interprets sex as a special feature in a result of which the male and female principles are to become one not only on the skin-to-skin, but also on a spiritual level.

Sex represents not only a physical process, how many people may think; this is a process that engages body, feelings, emotions, sense of those who are in love with each other. It is a sensual game, in the terms of which the woman turns out to be a goddess, a favourite and desired one, and the man, in his turn, gets satisfaction having reached an orgasm not just by himself, but by his beloved woman. What should a sex be consisted of.

Love, sex and looking good in the land of Kama Sutra - Glossary News - Issue Date: Feb 24,

The Kamasutra is a tool with the help of which sex may turn out to have a sacramental sense, including our feelings and perception aimed at getting the most enjoyment. Thus, every feature, e. A couple should get rid of everything out of their room, leaving behind all the worries. Here, there is enough room only for their mind, soul and body: only he and she do matter now. The prelude, or a sexual game, has to be in the highlight of such a ritual. She should not use abusive language toward him, but rebuke him with conciliatory words, whether he be in the company of friends or alone.

What is wrong with this picture? Was this an innocent error or does it reflect a sexist bias?

Myths of the Kamasutra

We cannot know. The so-called Burton translation is widely read in Europe and America. It is free at first poached from the illegal editions, then long out of copyright and recognizable as what people think the Kamasutra should be. Indeed, it is quite a wonderful text: great fun to read, extraordinarily bold and frank for its time, and in many places a fairly approximate representation of the Sanskrit original.

We looked it up there. A pervasive and often violent moral policing has taken over parts of the Indian world today. A typical instance of this occurred in , when a twenty-three-year-old student of Fine Arts at Baroda University named Chandramohan Srilamantula mounted an exhibition for other students and staff.

He had previously received awards for his work, including the Lalit Kala Akademi National Exhibition award in ; later he won first prize in the Bhopal Biennale. This group was led by Niraj Jain, who has been known to brandish a revolver and once threw eggs at the Gujarat education minister for including them in school midday meals.

The police stood by and then arrested not the vandals but the artist.

TANTRICA - The dark shades of Kamasutra

He was later released. Panikkar, stating that he feared for his life, went into hiding. Students and spokespersons of the Indian art community held protests throughout India, claiming that the closing of the exhibition was a direct assault on the rights of freedom of expression. Dharker went on to list several more instances, but even these few are representative of broad patterns of attacks by various Hindutva groups whose members call themselves Hindutvavadis.

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There has been an increasing number of campaigns against artists and writers who link Hindu deities with sexuality, or talk openly and frankly about sexuality. In , Hindutvavadis began terrorizing M. Husain for his paintings of naked Hindu goddesses. Some Hindutvavadis forced Deepa Mehta to leave Varanasi, where she was making a film about the mistreatment of Hindu widows in Varanasi Water , And if I can't use them on the one I love, I will use them on the ones I don't.

Nair has prepared the screenplay with great attention to the mores of the time doctors arrived in the chambers of women covered with a cloth, for example, which provides the means for a lover's escape just in the nick of time.

Redeeming the Kamasutra

The movie's story is really just the occasion for the scenes of eroticism, but it must be said that those scenes have a beauty and solemnity that is quietly impressive. And the two actresses are great beauties; Varma, with her lithe model's figure, is the more conventional, but there is much to be said for Choudhury's full lips and deep eyes. And the cinematography by Declan Quinn places them in painterly compositions that have a sensuous quality of their own. The problem, in the end, is that "Kama Sutra'' adds up to very little. The story is contrived and unconvincing, the psychology is shallow, and moments of truth are passed over for moments of beauty.


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The film is lush and voluptuous to regard, but I expected more from Mira Nair, and I was disappointed. She is better than this work.